In the early hours of Monday, January 8, the British Broadcasting Corporation (BBC) unveiled a three-part documentary in which former followers of the late Prophet Temitope Balogun Joshua, popularly known as TB Joshua, accused him of various forms of physical abuse, manipulation, and staging fake miracles.
The allegations also included claims of sexual assault, rape, and orchestrating forced abortions within the Synagogue Church of All Nations (SCOAN).
Despite the revelations by the ex-disciples, who hailed from different nations including South Africa, the United Kingdom, the United States, and Nigeria, followers in the Ikotun-Egbe area of Lagos State, where the church is situated, displayed a seemingly nonchalant attitude. The vicinity continued with its regular commercial activities, with shops, restaurants, and betting establishments operating as usual.
Large photos of TB Joshua adorned T.B. Joshua Street leading to the church, and though services were confined to Sundays, adherents were permitted to pray on the church street. The church itself remained locked, with only church workers seen entering or leaving. Two categories of workers were identified: disciples residing in the church and others employed for various responsibilities.
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Despite the controversy generated by the BBC documentary, the atmosphere in the area was unchanged. Services were still conducted on Sundays, and adherents continued to visit, pray, and seek miracles. The church, known for hosting over 50,000 visitors weekly, attracted numerous foreign travelers, according to data from the Nigeria Immigration Service.
Additionally, the church provided accommodation at competitive rates in dollars, covering a seven-day stay with two meals daily. The fees ranged from $800 for shared bunks to $15,000 for VIP rooms. Notwithstanding the negative publicity, visitors seeking miracles and solutions to their problems flocked to the area, and accommodations were actively sought after.
While some worshippers expressed unwavering support for TB Joshua, emphasizing his generosity and dismissing the accusations, others believed the allegations were attempts to tarnish the church’s image. Despite the decline in patronage since TB Joshua’s death, supporters remained devoted, considering the accusations as unsubstantiated. The local community, including hotels and businesses, anticipated increased activity as a result of the controversy.
The church’s President of Pilgrims Hostels Association of Nigeria, Ikotun, acknowledged the slowdown since TB Joshua’s passing but highlighted that the church, despite condemnation, was there to stay. Worshipers like Mrs. Folasade proudly displayed their allegiance, undeterred by the negative reports.
Even individuals who benefited from TB Joshua’s generosity defended him, acknowledging his consistent support through cash gifts, food, and scholarship programs. While acknowledging his anger issues, they rejected the broader allegations.
The area’s residents and businesses remained unaffected by the BBC documentary’s impact, portraying a sense of normalcy and continued adherence to the church’s activities. Despite questions about an official response from SCOAN, the Public Affairs Director stated that the church had not issued any official comments yet
